From tea speaking

Tea, in my generation, this as normal on also. Proverb cloud: get up early open seven things, daily necessities sauce vinegar tea. Therefore, usually, Suo Weng for tea and drink this two things to understand without fundamental different. As for me, tea drink water to their high effect, no difference. Heat weather, water evaporation very fast, people easy to thirsty, for thirst, maintain the body’s moisture balance, have to drink tea drink water. Is thirsty drink, this is instinct dictates. Suo Weng as long as invisible water has obvious dirty, no matter appliances poor gong zhi, even just couldn porcelain rotten spoon, as long as enough for water, scoop and, gu long down, straight sets belly, if waterfalls into Tan; Non-appliances, extensor hands skim and drink, no other red tape of exquisite. Suo weng sheng to base, never because little fussy tea drink water, out of small chigger small disease. If so, decades unchanged tea drink water way. Star turns bottle move, Suo Ondo recognized words, simple read some books. If so, heart, for tea drink water, had so of ambiguity. At least so, those literacy multi-, and write people to watch people, so-called Sven people, tea is tea, drinking water is water, very particular about, there is no equivalent significance. Sven tea more than simple drink water. In in tea haunting in, produce such as gloss general Transparent Things, or in simple English physics, say more beneficial to physical and mental philosophy; Can render a for mind walk of Realm. Can let tasting, soul elegant, a culture of aromatic. I wonder if I so understand, whether prejudice:-shaped of lao zhe, mostly drank water and non-tea, god of lao zhe a cup of tea and non-water. That is,-shaped of lao zhe, want is water physical role, water just for understand-shaped thirst, its is pouring or irrigation. God of lao zhe, to is the water god of moisture, and this moisturizing non-water only thing in the to complete, not doped certain natural molecular, it is difficult to in God tuo xing of bound. Of course tea have do that. A pinch of cob for of volume, water and crisp, water make tea leaves, tea to water, holding of, if Qingxi gurgling, Nymphoides Shun; Also if algae, hair therein Yu. Not if white water, big star, odorless, colorless. Drink water is hurried of for, tea is idle of. In usual life see as unhapppy so circumstances. Shen Nong tasted a hundred herbs, Day met seventy-two poison, to tea and solutions. This is Suo Weng see of the tea benefits most records, tea-healing to disease, tea as pterodonta of wonderful use, I’m afraid is recondite. When people eat grains, is there any reason why they don’t get sick? Drink tea, can refreshing refreshing, and cure anti-disease of, why not? Tea have healing stone work, opinion, Suo Weng if gai gai changed life habits! Suo Weng don’t understand tea ceremony, also non worldly wisdom. However, Suo Weng can hardly curiosity, in tea ceremony toil and of Street, does not prevent for tea ceremony of the visit by a. Willing to in some characters anecdotes among anecdotes to Yangxin Qizhi also. Suo Weng in tea, more ignorant, from tea art in, what can glimpse how much Chinese culture, not uninformed Suo Weng on good terms, art from on the road, road to art form play culture role. I should do something? To cut his own ignorance. Suo Weng of false conjecture, from time to time virtual sleep, so shift Peter flower and pick up this wood, a monkey with a hat on, with different I state, to try people’s life, experience the taste. For tea ceremony reflects the interpersonal in cultural phenomenon, Suo Weng spend the time consumption point energy to interpret, to add life sexy. Zhou ZuoRen, as far as I understand, he is understand tea ceremony, this May and he leisurely dilute character related, also and he in having spent time living in Japan related. The article if water of pure white, when tea of mean well tea of you yun uniform into arts and sentence, careful reading, available wisps of tea of light scent. He on the tea ceremony with a bit more casual, he Tea ceremony understood as: tea ceremony mean, for ordinary words, can be said as sneak, taking pains, enjoy a little beauty and harmony in the incomplete reality, and experience eternity in a flash. Bitter find music, it is certainly a positive way of life. Tea, especially new tea, enters the water and is comfortable and vigorous, presenting tender and tender spring color, releasing its clear and mellow pulp between being relaxed and relaxing. Although the pain is slightly soft after drinking, the pain is very comfortable and can be recalled. If it is a good prefaces and postscripts, you can also get a lot of pleasure that is connected with God after reading it slowly, without having to read through its main body. Thus, not have to read all-life of vast, Also fluent life interest. But, Suo Weng to he goes suddenly experience permanent, disagree with, suddenly in Intellectuals, special in incomplete in reality, is cannot accommodate unreal beauty, it is not pause of lightning. A cup of green tea, at least can retain when of a moment and non-moment. In a moment experience permanent know duly no? Reading, however, Zhou Zuoren’s text, seemed like one in secluded in taste new tea the taste of, graceful, text 1.1 point touch heart. Not music and more such as music. With appropriate tea continuum, with appropriate people gossip general, even teeth, each other care, all have to by heart. In fact, tea water and hair breath of, is a more with express role of language, less some text of deliberately and manufacturing of obscure. Perhaps, leisure time can better retain the fragrance of tea. If, this world really minus a few wisp of tea of dense, so, we life environment, also will lose many many humanistic beauty. Therefore, tea to natural state, its almost secular, beyond secular, dianran people of exchanges communication. World poet poets, in addition to yin xian mash good Miki, tea tea for a good. Tea to drink water continuum, a walk to walk. Tea, its meaning more than in shape, and good for God. Walking is aimed at the purpose, not the process of walking. Walk, although Yue is footwork, its more is mood participation. People passed middleaged, body many functions, gradually attenuation, non-general drink and food, can tuning. Everything can’t be done in a hurry. If so, the more function of drinking tea is the taste, not the physical quenching of thirst. Tang Bohu, a Romantic scholar, wrote a poem named “New Year’s Eve mouth occupation”: firewood, rice, oil, salt, sauce, vinegar and tea are all in other people’s homes. There is nothing at leisure at the end of the year, and the plum blossom is seen in the Bamboo Temple. Tang Yin Tang Bohu is a famous poet, calligrapher and painter. Maybe his works are out of date and should not meet the needs of current politics. It is impossible to exchange rice and grain. Daily necessities and sauce vinegar, in someone’s home, it’s not good. If, across the era, the owner of the Tao Lu is generous to ask for some vegetables, grains and rice in the Tao Lu of the East fence. Or to Peach Garden guest Peach Blossom Spring, this well-off society, certainly will not refuse spiritual enjoyment of, look at a painting, read, yin yin poem and withheldest not sense fresh. It is feasible to exchange spiritual food for some material needs. As for tea bars, they are common in other people’s homes. No matter strangers or regular friends, they all have something to drink. After all, China is vast and the etiquette is great. Wine trapped long but to sleep, daily high people thirsty man si tea, knock ask Savage home. Besides, the Savage family also has the reason to invite Tea to treat guests. There is no need to ask, and it is easy to get. Suo Weng, never watch base countryside of the taste of tea, its Zi in wild, Bath shan zhi feng rain, since the bud, to its tender PCs, to and people lips close contact this intermediate process, how pure! At dusk, my lips were at leisure, and I had nothing to do, especially the plum blossom was dark. I sent some notes and picked a few rolls of buds into the water to create the illusion of spring, which was really a beautiful thing! Then, in the light fog, ink, freehand brushwork. It is also in the blank of this time and space. The picture shows that there is no trace in spring. Isn’t it lucky? This point should be confirmed. Good water meets tea, and fragrant tea is also fragrant. The fragrance of water, the fragrance of tea, and the obscurity made by the moon are obviously lighter than the obscurity made by the moon. Rationality is more than sensibility, and thoughts are more than feelings. Wu Weng knew that if he didn’t work, he didn’t get this truth, but the form of work was not to sweat in the sun and wear the moon. At the end of this year, when the weather was cold, how could Tang Xianyuan coordinate the mood of looking at Mei and appreciating mei? Tang solution element there is a poem: Born in world have finish, die to Hell and is no harm. The foreign lands are all similar, just as wandering in a foreign land. When Tang Xianyuan wrote this poem, he did not live in the room, but sat in the open. Yang, high cloud Cirrus easy; Down, see wilderness grass Rong grass dry. Drinking a cup of tasteless water instead of tasting a cup of good tea, it is impossible to be so generous about life and death! Life is also death, death is also life, where is the sadness? Wu Weng likes the drift of Xieyuan. The gain of the drift is better than the gain of guarding the plant. Drift available number of rabbit, and Shou strains’s gain rabbit Yan several zai? Wu Weng especially appreciated another poem of him: do not practice Golden Dan, do not sit in meditation, do not farm for merchants. Free to write picture sell, not human sinful money. Such a person with such a temperament, is a man who can not make the world commit evil money. After all, there are few people who can know the price of Danqing! In the cold night, guests came to drink tea as wine. If the unexpected guests came with a stick, what about Tang Xieyuan? Do you want to drink tea? The priceless tea of Danqing has a price, which is made of tender spring buds. Boil the spring to cook tea, and pass the plain porcelain. Xie Yuan was in the dense fragrance of tea, and he waved the ink painting and Danqing, so he did not hesitate to give back, wonderful! Wu Weng Mengyu cloud. Tang Yin is also very familiar with tea ceremony, which is undoubted. The works created with the title of tea are “Shi Ming Tu”. The painting has a self-inscribed poem style: What is the day, and the tea bowl is self-held. Material to south window, breeze man bin silk. However, Wu Weng knew that the breeze full of temples was not the breeze in the layers of green mountains! It is the fragrance of spring tea, and the fragrance of water? This kind of dense can be absorbed into the marrow. Hateweng has no ability to trace back the time. As a pedlar, a pawn, a car-leading and pulp-selling person, I will use things to change my talents, provide rice and millet, and enjoy tea. If there were no obstacles of ancient and modern times, Weng would like to work hard, dig all the earth, and make all the gains of the land, in exchange for the beauty of painting. I bought only tea in green mountains, and picked spring buds before and after the peak. I don’t know, what charm will Xie Yuan, the Spring Bud picked by the hand of very good Danqing, have? In the danger of bathing in the wind and clouds, it is not too fast to build a thatched shed, plant new tea table plants, be a tea farmer, give them to Sao customers, or use the connotation of tea to cure the poison of the world! You don’t need to eat delicious food, but you can wrap your belly; Why do you need beautiful clothes, just keep out the cold. Every era has its tragedy and unrecognized value. It is always trampled unfairly. People from high to low are either busy or idle. The busy are unconscious while the idle are unaware. There is no doubt that the anecdotes and old news about tea are all close to culture. Here, miweng still tells a relaxing and funny story, which can be regarded as related to tea. In Ming Dynasty, a blind husband took a concubine regardless of his wife’s bitter advice. His wife returned and wrote a poem as a gift: Congratulations to Lang Jun for having her again. Nong now washed his hands and ignored his family. Open the door and deliver everything, firewood, oil, salt, sauce and tea. It can be seen from the poem that this wife made up her mind to wash her hands and ignore her home from now on, and explained six of the seven things of housework and politics. She didn’t mention vinegar alone, which was not because his wife forgot carelessly, instead, it means to be jealous! If you still eat vinegar blindly, or cry or make troubles, you will not be able to reverse your husband’s heart, but also have the effect of adding fuel to the fire. Wu Weng had different suggestions for this wife. No matter how good the new vinegar was, it would be better to deliver it. Wouldn’t it be more appropriate to leave tea? Drink tea and lower the fire as a wife in the main room. What is the smell of a thousand red grottoes? Don’t mention it, I’m afraid it is difficult for modern people to imagine its fragrance and peculiar smell. This best thing, you are the Emperor of the Ninth Five-Year Plan, and you may not see it. All right, just imagine it. Its taste is better than your imagination. Cao Xueqin, a little bit of money, has a high appetite, just like the moon attracts people’s feelings. What else can I pursue for the rest of my life? In the countryside and mountains, the pure things and the plain state are all like tea like water, with the shadow of clouds and light, why not the fragrance of tea? Corridor, winding path, rustling flowers. Gao Ge, the towering wood, are all covered by clouds. The pieces are scattered, the plain notes are like leaves, the sandalwood is leisurely, and the sound of guqin is still around the beam. The tables and chairs in Redwood also gave off a little smell of sunshine. They closed their eyes slightly, and the girls on the nearby platform played and sang like soft rain floating in the soft wind. The round and jade-like voice sang with the glittering lotus. Hand the red crisp hand to Biluochun, and draw a artistic conception of Jiangnan! Miweng stayed in a long dream. The world is changeable, and Weng is tired. How can I learn Bai Juyi’s drunk numbers of red peony, thirsty to taste a bowl of green and bright. That indifferent. I think I think that the monk is the real person who abandons fame and profits, and the person who forgets his body. I don’t know when I can reach this level. Like (prose editor: prose online) the snow in spring Spring elimination snow, multi-the yao nian, unspoken. Reading from afar, it is just above that snowfield. 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